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Showing posts with label Spanish. Show all posts
Showing posts with label Spanish. Show all posts

Tuesday, March 6, 2012

Irregular Past Tense Spanish Verbs

In Spanish there are really just two past tenses the student needs to be concerned about and they are the preterite and the imperfect tenses.

The Imperfect Tense

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The imperfect tense is used to refer to actions in the past that occurred repeatedly such as,

I used to walk home every day - Caminaba cada día

It is also used to refer to actions in the past that happened over an extended period.

I used to eat paella frequently - Comía frecuentemente paella

And for "setting the stage" for a past event.

We were coming home when we saw Juan - Veníamos para casa cuando vimos a Juan

Non physical actions such as feelings and thoughts will also usually use the imperfect tense,

Juan was feeling sick - Juan estaba enfermo

In Spanish there are two sets of regular verb endings for the imperfect tense, one is used for verbs ending in -ar and the other for verbs ending in -er and -ir, these ending rarely change even when used with irregular verbs and are as follows;

'Regular' Spanish irregular verbs in the imperfect tense:

Enviar (to send)

Yo envi -aba (I was sending); tú envi -abas (you were sending); el/ella envi -aba (he/she was sending); nosotros envi -ábamos (we were sending); vosotros envi -abais (you were sending) and ellos/ellas envi -aban (they were sending)

Tener (to have)

Yo ten -ía (I was having); tú ten -ías (you were having); el/ella ten -ía (he/she was having); nosotros ten -íamos (we were having); vosotros ten -íais (you were having) and ellos/ellas ten -ían (they were having)

Decir (to say)

Yo dec -ía (I was saying); tú dec -ías (you were saying); el/ella dec -ía (he/she was saying); nosotros dec -íamos (we were saying); vosotros dec -íais (you were saying) and ellos/ellas dec -ían (they were saying)

There are two exceptions to the regular pattern of the imperfect tense and they are the important verbs 'ser' (to be) and 'ir' (to go) which will both need learning independently and are conjugated as follows;

Ser (to be)

Yo er -a (I was); tú er -as (you were); el/ella er -a (he/she was ); nosotros ér -amos (we were); vosotros er -ais (you were) and ellos/ellas er -an (they were)

Ir (to go)

Yo ib -a (I was going); tú ib -as (you were going); el/ella ib -a (he/she was going); nosotros íb -amos (we were going); vosotros ib -ais (you were going) and ellos/ellas ib -an (they were going)

The Preterite Tense

The preterite tense is used frequently and is used to describe past action that are seen as having been completed. As with the Imperfect tense the stem of the verb is used with the tense endings and again there are two sets of endings, one set for verbs ending in ar and the other for ir and er verbs.

'Regular' Spanish irregular verbs in the preterite tense:

Enviar (to send)

Yo envi -é (I sent); tú envi -aste (you sent); el/ella envi -ó (he/she sent); nosotros envi -amos (we sent); vosotros envi -asteis (you sent) and ellos/ellas envi -aron (they sent)

Coger (to take)

Yo cog -í (I took); tú cog -iste (you took); el/ella cog - (he/she took); nosotros cog -imos (we took); vosotros cog -isteis (you took) and ellos/ellas cog -ieron (they took)

Salir (to leave)

Yo sal -í (I left); tú sal -iste (you left); el/ella sal - (he/she left); nosotros sal -imos (we left); vosotros sal -isteis (you left) and ellos/ellas sal -ieron (they left)

Unlike the imperfect tense there are a number of verbs that have irregularities in the formation of the preterite tense and to list them all along with their many differences would be too big a job for this article.

The most commonly used irregular past tense verbs in the preterite tense are; estar (to be), dar (to give), haber (to have), tener (to have), poner (to put), hacer (to do,make), poder (to be able to, can), querer (to want), ser (to be), decir (to say) and ir (to go). All of which are very different and will each need learning individually.

Irregular Past Tense Spanish Verbs

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Wednesday, November 9, 2011

Freedom: 12 Lives Transformed by the Theology of the Body (English, Spanish, French, Italian, German, Japanese, Russian, Ukrainian, Chinese, Hindi, ... Gujarati, Bengali and Korean Edition)

Freedom: 12 Lives Transformed by the Theology of the Body (English, Spanish, French, Italian, German, Japanese, Russian, Ukrainian, Chinese, Hindi, ... Gujarati, Bengali and Korean Edition) Review


Freedom: 12 Lives Transformed by the Theology of the Body (English, Spanish, French, Italian, German, Japanese, Russian, Ukrainian, Chinese, Hindi, ... Gujarati, Bengali and Korean Edition) Overview

God has revealed His mystery of love through the Word made flesh Theology of the Body. This phrase is not only the title of a series of talks by the late John Paul II, it represents the very logic of Christianity. The Theology of the Body calls us to encounter the living, Incarnate Christ and to ponder how His body reveals the meaning of our bodies. This is where God meets us: in the flesh. Therefore, the theology of the body is for every-body. And, as you ll see from the stories in Freedom: 12 Lives Transformed by the Theology of the Body, John Paul II s teaching appeals to all different kinds of people: married, single, consecrated celibates, professionals, stay-at-home moms. And, as this book also demonstrates, it s not just for Catholics either. It s for anyone hungry for the meaning of life. For, as the Pope said, the TOB affords the rediscovery of the meaning of the whole of existence, of the meaning of life. In Freedom, you will meet 12 people who, through the Theology of the Body have encountered Jesus Christ in the flesh, who offered the truth that set them free. Through their new-found freedom, these people have come to rediscover the meaning of their very existence. Many have had dramatic, life-altering experiences; others had buried truths, innate in all of us, awaken within them. All of them have discovered for themselves that the Theology of the Body answers the two most fundamental questions: 1) What does it mean to be human? 2) How do I live my life in a way that brings true happiness and fulfillment? These are questions we all long to find answers to, and the world offers no shortage of answers. But the longer we seek, the clearer we begin to see the best the world can offer are counterfeits that wound us, betray us and leave us wanting. Sadly, the truth of the Christ s teaching on sex is confirmed in the wounds of those who haven t lived it. Our longings for love, intimacy, and freedom are good, but the sexual revolution sold us a bill of goods that simply can not satisfy. We haven t been liberated - we ve been bound and trapped. But here s the Good News: if we read the signs of the times, we will realize the Theology of the Body is not a fad. God is doing something. A new sexual revolution is underway spreading slowly and quietly in human hearts that welcome the truth that this Polish Pope proclaimed about the human person. The predominant cultural ideology will collapse when enough men and women realize who they really are and to what bodily glory the en-fleshed God calls them to. The TOB revolution is beginning to take root in one person, one body at a time. The world is a mission field ready to soak up John Paul II s Theology of the Body, and it s already changing so many lives around the world. In Freedom, you ll meet 12 people who asked the same questions you have and are here to proclaim from the rooftops: This is what you ve been looking for all along! In Freedom, you will discover the power of the Theology of the Body in the lives of: A man who was liberated from his addiction to Internet pornography. A woman who, after suffering terrible abuse by her family, was freed from a life of poor self-esteem, eating disorders, and drug addiction. A young mother whose woundedness from past sexual sin and a teenage pregnancy was healed, allowing her to become the wife and mother her family needed. A priest who learned how to live his priesthood mystically united with Jesus, the divine Bridegroom. An evangelical Christian whose relationship with Christ was deepened by a new-found appreciation for the Incarnation.

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